November 4 2009 Bible Verses

Posted: Wed Nov 04, 2009 10:34 am

The time has come for judging the dead

Your wrath has come. The time has come for judging the dead, and for rewarding your servants the prophets and your saints and those who reverence your name, both small and great-- and for destroying those who destroy the earth."

Revelation 11:18 NIV

__________________

And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

John 17:22-24 KJV

__________________

I saw no temple in it (heaven), for the Lord God the Almighty and the Lamb are its temple. And the city has no need of the sun or of the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb.

Revelation 21:22,23 NASB

__________________

Thanks be unto God for His wonderful gift:
Jesus Christ, the only begotten Son of God
is the object of our faith; the only faith
that saves is faith in Him.

Posted: Wed Nov 04, 2009 10:35 am

Through the Bible in a Year - Readings for November 4

November 4: 1 Timothy 5:23-6:21, Jeremiah 3-4, Psalm 120

Posted: Wed Nov 04, 2009 10:40 am

November 4

The Good News Is Bad News for the Ephesian Economy

Acts 18:18-23; 19:11-20:3; Psalm 119:81-83; Proverbs 21:25-26

So Paul still remained a good while. Then he took leave of the brethren and sailed for Syria, and Priscilla and Aquila were with him. He had his hair cut off at Cenchrea, for he had taken a vow. And he came to Ephesus, and left them there; but he himself entered the synagogue and reasoned with the Jews. When they asked him to stay a longer time with them, he did not consent, but took leave of them, saying, "I must by all means keep this coming feast in Jerusalem; but I will return again to you, God willing." And he sailed from Ephesus.

And when he had landed at Caesarea, and gone up and greeted the church, he went down to Antioch. After he had spent some time there, he departed and went over the region of Galatia and Phrygia in order, strengthening all the disciples.

Now God worked unusual miracles by the hands of Paul, so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases left them and the evil spirits went out of them. Then some of the itinerant Jewish exorcists took it upon themselves to call the name of the Lord Jesus over those who had evil spirits, saying, "We exorcise you by the Jesus whom Paul preaches." Also there were seven sons of Sceva, a Jewish chief priest, who did so.

And the evil spirit answered and said, "Jesus I know, and Paul I know; but who are you?"

Then the man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded. This became known both to all Jews and Greeks dwelling in Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. And many who had believed came confessing and telling their deeds. Also, many of those who had practiced magic brought their books together and burned them in the sight of all. And they counted up the value of them, and it totaled fifty thousand pieces of silver. So the word of the Lord grew mightily and prevailed.

When these things were accomplished, Paul purposed in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, "After I have been there, I must also see Rome." So he sent into Macedonia two of those who ministered to him, Timothy and Erastus, but he himself stayed in Asia for a time.

And about that time there arose a great commotion about the Way. For a certain man named Demetrius, a silversmith, who made silver shrines of Diana, brought no small profit to the craftsmen. He called them together with the workers of similar occupation, and said: "Men, you know that we have our prosperity by this trade. Moreover you see and hear that not only at Ephesus, but throughout almost all Asia, this Paul has persuaded and turned away many people, saying that they are not gods which are made with hands. So not only is this trade of ours in danger of falling into disrepute, but also the temple of the great goddess Diana may be despised and her magnificence destroyed, whom all Asia and the world worship."

Now when they heard this, they were full of wrath and cried out, saying, "Great is Diana of the Ephesians!" So the whole city was filled with confusion, and rushed into the theater with one accord, having seized Gaius and Aristarchus, Macedonians, Paul's travel companions. And when Paul wanted to go in to the people, the disciples would not allow him. Then some of the officials of Asia, who were his friends, sent to him pleading that he would not venture into the theater. Some therefore cried one thing and some another, for the assembly was confused, and most of them did not know why they had come together. And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander motioned with his hand, and wanted to make his defense to the people. But when they found out that he was a Jew, all with one voice cried out for about two hours, "Great is Diana of the Ephesians!"

And when the city clerk had quieted the crowd, he said: "Men of Ephesus, what man is there who does not know that the city of the Ephesians is temple guardian of the great goddess Diana, and of the image which fell down from Zeus? Therefore, since these things cannot be denied, you ought to be quiet and do nothing rashly. For you have brought these men here who are neither robbers of temples nor blasphemers of your goddess. Therefore, if Demetrius and his fellow craftsmen have a case against anyone, the courts are open and there are proconsuls. Let them bring charges against one another. But if you have any other inquiry to make, it shall be determined in the lawful assembly. For we are in danger of being called in question for today's uproar, there being no reason which we may give to account for this disorderly gathering." And when he had said these things, he dismissed the assembly.

After the uproar had ceased, Paul called the disciples to himself, embraced them, and departed to go to Macedonia. Now when he had gone over that region and encouraged them with many words, he came to Greece and stayed three months. And when the Jews plotted against him as he was about to sail to Syria, he decided to return through Macedonia.

Acts 18:18-23; 19:11-20:3

WORSHIP

My soul faints for Your salvation,
But I hope in Your word.
My eyes fail from searching Your word,
Saying, "When will You comfort me?"
For I have become like a wineskin in smoke,
Yet I do not forget Your statutes.
Psalm 119:81-83

WISDOM

The desire of the lazy man kills him,
For his hands refuse to labor.
He covets greedily all day long,
But the righteous gives and does not spare.
Proverbs 21:25-26

Posted: Wed Nov 04, 2009 10:40 am

November 4

The essential flavoring
2 Corinthians 6:1-13
"In purity, understanding, patience and kindness ..." (v.6)

Nothing else we do can atone for a lack of kindness. Many people excuse themselves for a lack of kindness by pointing to the things they do for someone -- "I am working my fingers to the bone for him." Yes, but the fleshless fingers will not atone for unkind words and attitudes.

Even ministers who work hard but lack this essential kindness are no exception. Paul lists well over twenty-five things in the passage before us that are marks of a true servant of God, and notice how he puts "kindness" right in the middle of them. At the center of all his "proofs" is kindness. I do not think it is by chance that this virtue of kindness is also the middle virtue of the nine fruits of the Spirit. Without kindness, there is no virtue in the other virtues. This one puts flavor in all the rest -- without it, they are insipid and tasteless. So to grow in kindness is to grow in virtues that are flavored with a certain spirit -- the spirit of Jesus.

It remains a fact, however, that multitudes of Christian people are not kind. Some eminent Christian leaders have not been as eminent in this fruit of the Spirit as in others, and have worn their halo a little askew. Many are stern and unfeeling. They grow hard with sinners. Disciplined as they are in virtue, they become censorious and critical and their passion for righteousness makes it hard for them to show tenderness to violators of God's law. Jesus upheld God's laws more than anyone -- yet He was called "the Friend of sinners."

Prayer:

My Father and my God, although I never want to lessen the gravity of sin, I do want to be a person who shows tenderness to those who are enmeshed in it. Help me become that kind of person. In Jesus' Name. Amen.

For Further Study
Luke 6:27-38; Prov. 11:25, 22:9
1. With what attitude are we to bestow kindness?
2. How does God respond to the unthankful and evil?

Posted: Wed Nov 04, 2009 10:40 am

November 4

2 Corinthians 3:6
He has made us competent as ministers of a new covenant - not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

Thoughts on today's verse

A new covenant -- God willingly entered into a new agreement with us, his creatures, sealed it with the blood of his Son Jesus, and sent the Spirit to give us the power to live the life of this new covenant. God has made a covenant of love and grace with us. The Almighty has then turned around and made us worthy and competent to share that covenant with others. Now wonder it is life-giving: it brings life to us and through us!

Prayer:

O holy and majestic God, thank you for your grace that has saved me from sin and has redeemed me from the law of sin and death. Thank you for sending the gift of your Son and the gift of your Spirit so that I can live with you in a covenant of life, grace, and love. While I confess my weaknesses, I also promise you that I will live to honor your sacrifice, love and covenant, trusting that you will ultimately empower me to be what you are calling me to be. In Jesus name I pray. Amen.